alternative forms of education
alternative lifestyles and resistance of the everydays
avant-garde, neo-avant-garde
censorship
conscientious objectors critical science
democratic opposition
emigration/exile environmental protection
ethnic movements
film
fine arts folk culture
human rights movements
independent journalism
literature and literary criticism media arts
minority movements music national movements party dissidents
peace movements philosophical/theoretical movements
popular culture
religious activism
samizdat and tamizdat
scientific criticism social movements
student movement surveillance
survivors of persecutions under authoritarian/totalitarian regimes
theatre and performing arts
underground culture
visual arts
women's movement
youth culture
applied arts objects
artifacts
cartoons & caricatures
clothing equipment
film
furniture
graphics grey literature
legal and/or financial documentation manuscripts memorabilia
music recordings
other other artworks
paintings
photos publications
sculptures video recordings voice recordings
The collection of the D-fund of Prohibited Literature (1945-1991) is located in the National and University Library in Ljubljana and forms an integral part of the Slovenian Press Collection Outside of the Republic of Slovenia. The D-fund mostly contains books and periodicals published outside of socialist Yugoslavia and those primarily pertaining to the Slovenian émigré scene. However, a smaller part of the same fund encompasses the émigré literature of other Yugoslav peoples. In this sense, the D-fund also belongs to the culture of dissent.
The records of Croatian-American sociologist Dinko Tomašić are deposited at the Hoover Institution Library & Archives, Stanford University. In accordance with its own themes and periodization, it covers Tomašić's public work after the Second World War, when he settled in the United States as a political émigré. The collection testifies to Tomašić's sociological research, in which he critically examined political and social phenomena of post-war communist society in Croatia and Yugoslavia. The main thesis of Tomašić's sociological theory was that the revolutionary transformation of society and the huge growth of the party-state’s power destroyed political, economic, social and cultural pluralism in the public life of the Yugoslav nations. Based on his sociological methods, and making use of results the fields of ethnography and anthropology, he believed that the source of the Yugoslav revolution derived from the specific Dinaric culture, which belonged to economically passive territories, regions where the Partisan movement secured the great support, such as Montenegro, Dalmatia, Lika, Bosnia and Herzegovina.